One common view in the philosophy of self sees the notion of a discrete, concrete self as an illusion. This concept is known as anatta (not-self) in Buddhism, and it was later defended by the Scottish philosopher David Hume (although he didn’t explicitly draw on Buddhism when making his arguments against the reality of self).…
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It may seem intuitive, in evolutionary terms, why we would find natural settings attractive and appealing. The biologist Edward O. Wilson argued that humans possess a trait called biophilia (fondness for nature, or an innate tendency to seek connections and affiliations with nature and other forms of life), which he argued makes sense evolutionarily. It…
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The human species has often been referred to as neophilic, or novelty-loving. For evolutionary reasons (i.e. being incentivised to be nomadic, or to search for – and explore – new surroundings), we tend to respond to new stimuli in a positive way – with intrigue, interest, curiosity, and satisfaction. Our species has been deemed so…
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I previously wrote about how we can think of psychedelics as trickster chemicals, based on how their effects often align with the attributes of the trickster archetype. This is not meant to replace other terms for psychedelics, such as entheogen or medicine, but merely supplement them. But there are other unique and common effects that…
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In previous blog posts, I have introduced and explored the concept of the will to novelty: the idea that we are motivated to experience newness, difference, and variety (see my posts here, here, and here). Reading more about the psychology of novelty seeking, I came across some literature on the self-determination theory of human motivation.…
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