At the end of John Koenig’s book The Dictionary of Obscure Sorrows, which I reviewed here, the author invites readers to invent new words (or neologisms) as he has done throughout the book: …that’s what words are good for – they give meaning to everything they touch. We have the power to use them as we…
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Mystical experiences are characterised by ineffability – that is, what is subjectively experienced is difficult, or impossible, to adequately put into words. However, we can go a step further and say that such experiences are transrational: their ineffability relates to the fact that these experiences lie outside the scope of reason. While on the one…
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Part of what makes bad movies (here I mean ‘so bad it’s good’ movies) appealing is the sincerity with which they are created. The directors sincerely believe that their choices, and the resulting film, are good, in a conventional sense, and artistically serious. We can contrast this intention and belief with the perspective of the…
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Soft animism is a term I use to refer to an acceptance of the animistic ethic, sensibility, and mode of perception but a rejection of the belief in spirits that reside in nature. Alternative terms for this position could include weak animism and naturalised animism (the latter emphasising that this is a form of animism…
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The ‘psychedelic renaissance’ is typically framed in terms of the resurgence of scientific research into the effects of psychedelics, covering aspects like neuroscience, psychology, psychotherapy, and mental health. However, in recent years, we’ve also seen increasing interest in the psychedelic experience from a philosophical perspective. The philosophy of psychedelics has a rich history. Yet there…
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