The ‘psychedelic renaissance’ is typically framed in terms of the resurgence of scientific research into the effects of psychedelics, covering aspects like neuroscience, psychology, psychotherapy, and mental health. However, in recent years, we’ve also seen increasing interest in the psychedelic experience from a philosophical perspective. The philosophy of psychedelics has a rich history. Yet there…
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I have previously written on the topic of naturalising mystical states (see here, here, and here), arguing that the phenomenological character of these experiences can fit into a naturalistic worldview, that is, the view that only the natural world exists, or the view which rejects the existence of supernatural realms, forces, laws, principles, and entities.…
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The idea that plants have consciousness, sentience, or intelligence would be unthinkable to most people. How could an organism without a nervous system or brain possess these capacities? A minority of scientists are challenging this assumption, however, leading some people to accept the possibility that the spectrum of sentience is more inclusive than previously imagined.…
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The feeling of gaining direct knowledge of something grand or important about reality is a common aspect of mystical experiences generally and psychedelic mystical states more specifically. This is known as a noetic experience, one of the four defining qualities of a mystical experience, as propounded by the American psychologist and philosopher William James in…
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A commonly reported feature of the DMT experience is that of impossibility. In the DMT space, one can be left astonished to witness objects, events, and beings that one regards as undeniably impossible. But does impossibility mean exactly in terms of the DMT experience? And are users correct in their apprehension (if that’s possible) of…
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