In The Elementary Forms of the Religious Life (1912), the sociologist Émile Durkheim argues that religion has its origin in a feeling he calls collective effervescence. This refers to the heightened feeling of energy, euphoria, harmony, and unity that arises when we’re engaged in certain group activities, rituals, and ceremonies. This was a feeling that…
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Consciousness alteration is natural and universal among humans. We have been altering our mental states, through the use of exogenous chemicals, for millennia. As the philosopher David Blacker observes in his latest book Deeper Learning with Psychedelics (2024), “We seem to be creatures for whom unadulterated reality has never been quite fully sufficient.” We are…
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Clifford Sosis interviewed me for the website What Is It Like to Be a Philosopher?, and on the subject of psychedelics, he remarked, “I’m always disappointed by reports of drug fueled insights…merely seems like the effect of…I don’t know…the chemical disorganization of the brain?” I partly agreed (but not with the point about reducing all…
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Part of the appeal of horror films – which is underappreciated, I think – is their capacity to evoke the sublime. This is a curious and complex emotion. It’s a mixture of fear and fascination. It involves feeling simultaneously nervous or threatened by some perceptual phenomenon – because of its vastness or power – and…
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It is common to associate psychedelics with environmentalism. In the popular imagination, psychedelic users might be viewed as tree-hugging hippies and Gaia worshippers. But beyond these stereotypes, there is also research to support the links between psychedelic use and connection to nature, which has led some to argue that psychedelics could help us solve the…
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