Apeirophobia – the fear of eternal life – is not a common phobia (it is considered extremely rare, although it’s true prevalence is unknown, as there is very little research on it), nor is it a commonly well-known phobia (it isn’t discussed much, and perhaps those with it are hesitant to do so for fear…
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Parallels are often made between animism (the belief that spirits are everywhere) and panpsychism (the belief that consciousness/mind is everywhere). Indeed, under an animistic belief system, it is possible to think of the term ‘spirit’ as equivalent to ‘mind’, although for the sake of clarity, we can treat the belief in discrete spirits existing in…
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Soft animism is a term I use to refer to an acceptance of the animistic ethic, sensibility, and mode of perception but a rejection of the belief in spirits that reside in nature. Alternative terms for this position could include weak animism and naturalised animism (the latter emphasising that this is a form of animism…
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The ‘psychedelic renaissance’ is typically framed in terms of the resurgence of scientific research into the effects of psychedelics, covering aspects like neuroscience, psychology, psychotherapy, and mental health. However, in recent years, we’ve also seen increasing interest in the psychedelic experience from a philosophical perspective. The philosophy of psychedelics has a rich history. Yet there…
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I have previously written on the topic of naturalising mystical states (see here, here, and here), arguing that the phenomenological character of these experiences can fit into a naturalistic worldview, that is, the view that only the natural world exists, or the view which rejects the existence of supernatural realms, forces, laws, principles, and entities.…
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