After ingesting mescaline, Aldous Huxley wrote that he saw “a bunch of flowers shining with their own inner light and all but quivering under the pressure of the significance with which they were charged”. In The Doors of Perception (1954), he describes, as many psychonauts do, the world becoming alive under the influence of psychedelics.…
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Apeirophobia – the fear of eternal life – is not a common phobia (it is considered extremely rare, although it’s true prevalence is unknown, as there is very little research on it), nor is it a commonly well-known phobia (it isn’t discussed much, and perhaps those with it are hesitant to do so for fear…
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In spiritual circles, a common metaphysical belief is that ‘the universe is love’, or something to that effect. Another way of phrasing this view is that the fundamental force in the universe is love, the universe is governed by love, or, as the Jesuit mystic Teilhard de Chardin opined, “The physical structure of the universe…
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The ‘psychedelic renaissance’ is typically framed in terms of the resurgence of scientific research into the effects of psychedelics, covering aspects like neuroscience, psychology, psychotherapy, and mental health. However, in recent years, we’ve also seen increasing interest in the psychedelic experience from a philosophical perspective. The philosophy of psychedelics has a rich history. Yet there…
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I have previously written on the topic of naturalising mystical states (see here, here, and here), arguing that the phenomenological character of these experiences can fit into a naturalistic worldview, that is, the view that only the natural world exists, or the view which rejects the existence of supernatural realms, forces, laws, principles, and entities.…
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