In the fourth stage of metta bhavana – the Buddhist meditation practice aimed at cultivating metta (loving-kindness) – the focus is on directing goodwill towards a ‘difficult’ person. Normally, this difficult person is someone you are personally involved with, who is a source of tension, conflict, or emotional pain. But there are many ‘difficult’ people…
View Post
A while back I was talking with a friend about a new client who asked me to use ChatGPT to write articles (which I’d then edit and improve). I mentioned how it felt strange to give prompts to the AI writing tool without the pleasantries of ‘Please’ and ‘Thank you’. I would give it the…
View Post
A popular view on comedy is that ethics should have nothing to do with it, and trying to place comedy within the realm of ethics is a way for so-called ‘woke’ and ‘progressive’ types to moralise, police, and censor what can (and can’t) be joked about. The sentiment, from the ‘anti-woke’ crowd, is that if…
View Post
In Buddhism, actions that are deemed good or bad are framed as being ‘skillful’ or ‘unskillful’. In this conception of ethics, morality is distinguished from other religious traditions, such as Christianity – where we find the concept of sin – or common notions of morality where we speak of actions being morally right or wrong.…
View Post
Blaise Pascal (1623-62) was a French mathematician, physicist, philosopher, and Catholic theologian. One of his most influential contributions to the philosophy of religion is a philosophical argument known as Pascal’s wager. This idea was published posthumously in Pascal’s Pensées (“Thoughts”). This post will describe how Pascal’s wager can be usefully applied to animal ethics, namely,…
View Post